He had not yet ascended and could not teach them…. Do you have any directions you can point me in for more information about this? The First Major Mystery. I need help. There is archeological evidence of a transition between the voluptuous Mother figures of the type Marija Gimbutas wrote about and later slim folded arm figurines of the Cycladic Islands.
Evidence of a change to what Riane Eisler calls the dominator culture from an archaic form of a partnership culture. To a male determined ideal feminine; young, virginal, and vulnerable. Humans did fall, but not from some perennial Platonic Ideal into evil physicality. Rather into self-consciousness.
Gone was the old direct connection to information, ala Julian Jaynes, where deities gave instructions that were automatically obeyed. Now devolved to a few specialists like shamans and pythonesses. Of course humans felt abandoned.
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Sure, the protagonists of tales are often female. But notice they are young and lost. Nor about the transcendent Divine Feminine at the level of pneuma aka Binah.
It feels appropriate that Sophia is linked to hysteria and lunacy. Setting aside the prejudice that hysteria is about those with wombs.
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The old instincts are still there, but they are of Yesod, the kabbalistic version of the moon. Those old night things feel dangerous and they are. Good point about the difference between knowledge and wisdom. However, looking at the Tree of kabbalah is even more clarifying. But also required is reaching Binah Understanding.here
Sophia (wisdom) - Wikipedia
At this level, some of the weird, negative, and destructive aspects of creation start to make sense. And how about thinking of Jesus as the New Man? One that is the prototype of how the divine within is realized. Who has brought back into conscious awareness his own very feminine values. He does not need to rescue Sophia; he just makes her own self enlightenment possible. He also shows that the very worst of Daath can be overcome. All a finite being can stand. That he went through total abandonment while carrying ALL the hurts, fears, loneliness, and doubts of all of sentient creation.
The Secret Book of John The first time I read the Nag Hammadi library I was immediately drawn to the saga of the heroine and anti-heroine that is the character of Sophia. But what do the accounts of Sophia all mean? Sophia provides healing and shelter, gives rest, and offers what is needed for spiritual transformation. I count on Sophia to influence my attitudes, values, and beliefs, to help me make good choices and decisions. I pray to her each day to guide me as I try to reflect her love in all I am and all I do.
Whenever I am in doubt as to how to proceed in my work and relationships, I turn to Sophia for wisdom and courage. She has never failed to be there for me. Now tell us: How do we find her? We need to look for Sophia.
By her very nature she is relational, present in the world, interacting among people and ordinary human lives. By desiring to know her, by opening our minds and hearts, her radiance will permeate our lives. Such is what happened recently with a concerned mother who was having much difficulty with her two young daughters, who were sulky and disruptive. One day after work she sat alone in her car feeling sad and troubled.
She called on Sophia for guidance and insight, praying quietly for some time. Then she drove home, sat down with her daughters, and together they came to some much-needed household compromises that made all of them more peaceful and happy. Prayer is vital in discovering the treasure of Sophia. This helped me the most in finding her and establishing a faithful relationship. I believe it is time for Christians to recover the richness of this heritage of the divine feminine that has been lost.
We need Sophia now more than ever. We need her compassionate presence and her ability to help us see clearly in the midst of a world that cries out for wisdom and love. Sophia will not fail us. She will always draw us deeper and further for there is no end to the mystery of her life with us. Joyce Rupp is a bestselling author and spiritual director in Des Moines. Cady, Ronan, Taussig. San Francisco: Harper and Row, Who is Wisdom-Sophia? Louis de Montfort. Elizabeth A. New York: Crossroad, Divine Sophia, Holy Wisdom.
Robert Powell. Joyce Rupp. Innisfree Press: Philadelphia, Suzanne Schaup. Nicolas-Hays, Inc. York Beach ME Elizabeth Schussler Fiorenza. Crossroad: New York, Joyce Rupp, O. View the discussion thread. Sign up for our weekly newsletter. Skip to main content. Desperately seeking Sophia The biblical Sophia is more than metaphor; she is an expression of the presence of God.
The Pistis Sophia: An Introduction
By Joyce Rupp Print Share. Article Your Faith. And Jesus said to his disciples: "I am come forth out of that First Mystery, which is the last mystery, that is the four-and-twentieth mystery. The regions of the great Invisible. The Treasury of the Light.
And Jesus had not told his disciples the total expansion of the emanations of the Treasury, nor their orders, how they are extended; nor had he told them their saviours, according to the order of every one, how they are; nor had he told them what guard is at every [gate] of the Treasury of the Light; nor had he told them the region of the Twin-saviour, 3.